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My Name is Red - Engaging
Jul 18, 2007 03:05 PM 4786 Views
(Updated Jul 18, 2007 03:26 PM)

Readability:

Story:

Osho(Rajneesh) once said **Art is canonized and Religion is


aestheticized**, thats precisely what *My Name is Red  *is all


about. But here one fails to distingush between remorse and disgust and


sometimes, believe me, out of disgust, profound hatred and ugliness, is born


the most beautiful - the product of a repressed soul wanting to pour forth all


its experiences, its awkwardness and its helplessness.Pamuk gives a glimpse


of a country's lost soul. I would place this on par with Rushdie's  Shame,


though here there is no  confusion of  History  and also there


is a steady development of plot.


No wonder Pamuk was under scrutiny and stress, for having written such a


provocative fiction, which more or less brings out the stagnant and stubborn


Persian or Islamic culture in general. The whole book burdens with the rigidity


of a religion, which slowly is beginning to burst  under secrecy in the


thriving world of miniaturists- in the world of art, and it is no surprise that


it is only in art, where we can first sense the beginning of a revolution


(Think of Renaissance, and  its consequensences). Pamuk here builds a


story - Miniaturists are  trying to break from the traditional practice


of Persian art and adopt new persepectival techniques -From Franks(Venetians)


for a mysterious book which includes a portrait of the Sultan, which pains the


head of the workshop who is rigid and wanting to see the world as Allah does,


not as they see - The blind and the seeing are not equal(from the book)




  • the fanatics try to destroy the book and also artists who helped create them.




The plot develops in such a manner that one of the artists overcome by fear,


distrust and pangs of suffering from a feeling of doing something devilish,


becomes a devil, and  commit  murders  and the consequence of it


is bizarre - It  is  a stunning piece of plot  which


efficiently  draws the fiend out of man aroused  by the  fear of


a  rigid  system  and the pity  is  the fiend in him


is the most talented one, which tarnishes the human soul.


The other characters in the book equally stand out. Shekure


and Esther speak for the women of the particular age. Shekure's tryst with her


lovers - her husband has vanished and has not returned since four years, her


childhood lover Black has returned to woo her, and her brother-in-law wants to


marry her - She wants to get married to Black, but also loves her


brother-in-law - she becomes indecisive with her two children  and let


things take its own course, but she is a privy to all that is happening in the


world of art, for the secret book is under her father's  inspection - her


life has also become like a miniaturist painting and her passion for it


nurtures within her heart  what she cannot have for real. Esther is


messenger, a Jew  whose character is sometimes like that of a Greek


Chorus, voices out our feelings.


The mystery is well- kept up till the end, but when it is revealed there is no


surprise for the book is too full of violence - when the murderer reveals


himself, there is no catharsis, rather the murderer seems to be mean and


possesed that we, readers too want to get rid of him.


The titles of the chapters were very interesteing,  narration being in the


first person, makes us engross ourselves, and the charcter Orhan - Shekure's


younger child as an observer is indeed genuine, for the author himself is a


part of the story he is writing.


What has the West  done in bringing its culture East, is a question


left  unasked .  The Clock(presented to Sutan by The British


Queen), mentioned in the end of the novel, which keeps chiming is perhaps the reminder of the invasion of the west, which viewed the ancient culture as static and rigid or may be it also signifies the arrival of Dynamism to the stagnant cuture- after all East and West belongs to God(from the book) So rigid were the masters of the old schools that they would prefer blindness rather than change their tecniques - to it the bell tolls.


Through the world of art, Pamuk blends history and socialism. Art, ofcourse purges emotions, offering it a release, but before the storm, it brews the disgusting, the ugly, the unacceptable, the impaitence and a remorseless pain- Pamuk has brought it out superbly.


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