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Verified Member MouthShut Verified Member
Hyderabad India
Samskara - U. R. Anantha Murthy
Feb 19, 2017 06:57 PM 3871 Views

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U. R. Anantha Murthy is an outstanding figure in Kannada Literature. Jnanpith awardee and an instructor by calling, he was additionally the administrator of the Film and Television Institute of India. His name is regularly connected with Navya Movement. His present work Samskara - A Rite for a Dead Man is a great in Indian Literature. Initially written in Kannada, distributed in 1965, it was converted into umpteen dialects and furthermore make into a motion picture by a similar name.


On account of the outstanding Indian Poet and Translator, A. K. Ramanujan I got the benefit of perusing this gem.


A book with an immediate reference to religion is probably going to be questionable.


'Samskara – A Rite for a Dead Man' however alludes to the previous, distinctively escapes from what one may call discord. Religion is profoundly established in Indian speculation and when one may talk about religion, its Hinduism that has a place with the most seasoned school of thought.


We regularly make religion our character and neglect to recollect that it was intended to make life more rational and stable. This is as basic as presenting the dread of shrewdness in youngsters to help them turn out to be great.


Samskara is not for everybody, it covers everything that religion may call dull, it discusses passing, incineration however that isn't all. In a way it is excessively near life, excessively near reality. It is for the perusers who are prepared to acknowledge religion as a viewpoint to patch up life.


The Story covers a considerable measure numerous perspectives that may live with the perusers even in the wake of completing the book. I am introducing a couple of perspectives alongside the storyline; I trust that aides in getting a thought of the story.


Key Elements of Samskara:




  1. Holy people exists in Every Religion: No religion educates a man to murder, take or be ruthless. Not all Saints are Fake and the other way around. Praneshacharya, the hero is a Brahmin who holds a respectable position in Agrahara(Land doled out to Brahmins for their upkeep, solely for their settlement). Aside from giving his day by day sermon, his routine incorporates dealing with his incapacitated spouse. His serene routine is disturbed when he is educated of a demise in Agrahara.




  2. Demise – Change of Events: Death of Naranappa causes bewilderment among the Brahmins. He, however was a Brahmin, never played out any hallowed obligation and more terrible was his state of mind to test individuals and their convictions. He did everything that Brahmins' named irreverent, lived with a low standing lady(Chandri), ate meat, contaminated blessed stream and furthermore was the real explanation behind ruining the youthful personalities of Agrahara.




  3. Effect of Death: Performing Naranappa's demise ritual was presently the obligation of Agrahara and with this we are presented to the genuine character of the general population who claim to be a piece of the higher segment of the social request. As an essential conviction the grown-ups in Agrahara didn't eat a piece on the grounds that the demise customs were yet to be performed.




  4. Standing Never Determines Character: Chandri was there as well, her kind demonstration of giving the gold she was wearing stoked the fire. She didn't know about the resultant her activity.




  5. Covetousness, an Instrument to Judge a Character: Chandri's Gold turns into the representation for man's materialistic and dull goals. Individuals who once didn't prefer to connect themselves with Naranappa are currently prepared to take the charge of playing out the ceremonies.




  6. Long for Food Precedes Everything: Dasacharya was not able manage the yearning concocts an answer. In any case, will Praneshacharya acknowledge it?




  7. Love, Devotion and Respect Lives Forever: The main thing that irritated Chandri was the deferral in playing out the ceremonies. Will she make a stride ahead and challenge the laws?




  8. A Sin isn't a Sin when there Exists no Witness: Everyman wants a spotless personality. Shripati was Naranappa's mystery companion. This relationship however was appreciated by Shripati as he invested some quality energy drinking with Naranappa. He didn't know about Naranappa's inopportune passing.




  9. A Pragmatic Action requires both Thinking and Time: Praneshacharya completely read all that he had however couldn't concoct an answer. He then requests that the Brahmins have a word with an Acharya in an adjacent town. The Brahmins leave and after that Praneshacharya's visits a close-by sanctuary, on his way back he meets Chandri and his life changes.




  10. An Escape from Reality is What Man Needs to Come Back to Senses: Agrahara is no longer the same, one passing after the other, it was torment that brought about it all. Praneshacharya's wiped out spouse was no more. He conveyed the blame and now chooses to leave the Agrahara and go where his feet take him.






11.Fear of Being Discovered: Praneshacharya left Agrahara however was terrified of getting distinguished. In course of his walk he is helped to remember his companion Mahabala who once was a dear companion increasing otherworldly learning with him, changed his routes for a lady.


He has an inclination to scan for Chandri as he had never scanned for any Dharma.




  1. A New Identity isn't Easy to Build: He meets a Villager named Putta who draws in him in discussions he isn't keen on. Praneshacharya tries his best to escape with him however falls flat. He turns into a Simile of the Sins in his Past.




Praneshacharya: Which way would you say you are going?


Putta: This route(Pointing towards a Path)


Praneshacharya pointed the other and said "That is mine"


Putta: "Both go to Melige, one is somewhat indirect there's nothing more to it. I am in no rush."


Praneshacharya depicts a round character that develops with the story. He portrays the personality of a steady man, a man who knows how to lead an existence, a man who knows about his activities.


A sensible individual isn't the person who is rational constantly, he is somebody who is sufficiently steady to control his activities in the wake of acknowledging he isn't right. A capacity to comprehend self is the thing that one may learn by perusing this showstopper. The depiction of the circumstance and the dialect includes to the pleasure of the readers.On a negative side, it may be a lot for perusers who incline toward light perusing.


In the event that Indian Writing in English is some tea then Samskara wil be a decent night nibble.


Cheerful Reading!~


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